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When Push
Comes to Shove |
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Based
on Genesis 15: 1-6
on-line
bible
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Perhaps you know the old story of the wise Arab Judge A shopkeeper complained to him of several burglaries. The judge oddly called for the shop door to be taken off its hinges and delivered to his court. Hundreds gathered as he ordered that the door be given fifty lashes for not keeping out the burglar. At the end of the ordeal the judge put his ear down to listen to the door and said, “The door declares that the man who burglarized the shop has a cobweb in his turban." His house was searched and the goods found. Little acts of impulse can reveal who we really are. When push comes to shove, who are we? Abraham is traditionally considered a “paragon” of faith. That is clearly based on SOME Biblical evidence- Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. And God took Abraham out clear summer night and said, "You will have children as many as the stars in the sky and the sand particles oin the sea shore. Abraham believes God and went left everything in Haran, his home and settled in Palestine. But soon there was a famine and Abram took his family to Egypt where food was abundant. And the Bible tells us that Sarah was a beautiful woman, and Abraham,
fearing for his life, said to her: Had God chosen Abraham because he was truthful and honest, brave and dependable? Not at all. How much faith did he have, how much stock did he put in God's providence? No more than we do. The writer of Genesis means to disabuse us right away of the idea that Abraham was chosen because of his faithfulness. In fact we learn early on that Abraham was well paid when Pharaoh took Sarah to his tent. Do we merit God's choosing? No way. "And for Sarah's sake he dealt well with Abram;
and he had sheep, oxen, male donkeys, male and female slaves, female
donkeys, and camels." Abraham feared Pharaoh's power more than he believed in God's providence. Pharaoh gets the divine message about her through afflictions. And Abraham must endure the humiliation of an ethics lecture from Pharaoh himself. Pharaoh: "Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her, and be gone.” Years go by, decades and still there is no heir. And Abram. reminds God of the promise. A distant cousin, Eliezar of Damascus, is his only heir. ??? And he is a Syrian. He isn’t even a Hebrew. And the text says that God took Abram outside again and showed him the stars once again. Time passed. Now it was Sarah who grew impatient. She told Abram to go ahead and have a child with her beautiful handmaid, Hagar. And a child was born. They called him Ishmael. Anyway, Abraham fell in love with the boy and forgot all about the business of having a child with Sarah. So now it was God’s turn to remind Abram of the promise. And Abram fell on his face and laughed and said: "Shall a child be born to a man who is a hundred years old. Shall Sarah who is 90 bear a child? Let Ishmael live in thy sight" Now, the last time God had taken Abram out to see the
stars it said that Abram. believed God and "it was counted to him as righteousness." But
now that he is a hundred it seems to be a different story. When all human
means of fulfilling that promise are exhausted Abr. sings a different
tune and says, "Why not Ishmael?" When God comes and visits Abram. at a place called the Oak of Mamre and says that by that date a year from then they would have a son Sarah laughs. And Isaac's name, which means laughter, will stand forever as a reminder to these two that they laughed at God in disbelief. In Abraham we see so perfectly our human tendency to believe that the future depends on God's gifts, rather than God the giver of those gifts. And this story is here in scripture to say to us that whenever we are tempted to believe that the future depends on our idea of the future, or or say the church depends on the church alone then have we mistaken God's gift for the giver? Abraham loved Ishmael and then Isaac, as well he should We should love God's gifts but we have this temptation to believe that the gifts have an independent existence of their own and a guarantee of their own. We want to believe that the gift is its own giver. Abraham was right to love Isaac with all his heart but he would learn that he would be wrong if he thought the future depended utterly on Isaac's life. One day Pharisees came to Jesus and said, "We are children of Abraham. And Jesus, showing how thoroughly he understood the Bible said, "God could make children of Abraham from these stones." "Don't get uppity. God is bigger than you think.” Now, in summing up and this theme of fear versus faith I want to read a portion of a letter that comes from a young woman some of you may know named, Erin Roden. Erin lived here for several summers and was stage manager of “The Green Show” at the Oregon Shakespeare festival. A life long Presbyterian, she was part of our church during those summers. She writes this email: On February 19, 2007, I am flying to NYC and after a short visit...
walking back. I'll leave New York about the first of March. (If you live in or near
the city, we'll have a party down at Coney Island for my official dip-my-toe-in-the-water
send off and you should come.) I'm going to cut west in to NJ and perhaps
to see my Great Aunt in Sussex, then across Pennsylvania through Harrisburg
and Gettysburg, skimming one of the skinny parts of MD and into Virginia.
I'll be heading down the west side of Shenandoah and then cutting back
east to hit Roanoak, VA and joining with the Appalachian Trail and riding
that into the Great Smoky Mtns. I'll then head west through Knoxville
and on to Nashville, TN and cut up through Land Between the Lakes, barely
clipping KY and IL and crossing the Mississippi at Cape Girardeau into
Missouri. I'm veering across MO to Independence, where I hope to be on
July 4th! Hooray! . . . From there I will be following the Oregon Trail
as closely as I can through KS, NE, and to Casper WY where I'll split,
heading west to upper Teton NP and through Yellowstone into MT through
Big Hole Battlefield and then to a new sort of adventure in Idaho. I
lived for several years as a little tyke in Elk City ID, which is unfortunately
the end of the road. In all ways. So I'll take Forest Service roads,
really going back country from about Darby MT into Elk City. Here I am
leaving myself a choice. . . . I might go straight to Walla Walla and
take old 14 across the North side of the Columbia for a bit, or I might
hit Hells Canyon and do more of the Eastern Oregon Blue Mtn . . . and
head through Madras to Corvallis and over to Newport where I will probably
drop exhausted into the Pacific.
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